2021, Japanese translation rights exclusive, Hayakawa Shobo (Kandata Town, Chiyoda Ward, Tokyo): KNOCK ON WOOD (Luck, Chance, and the Meaning of Everything) by Jeffrey S. Rosenthal Copyright © 2018 by Jeffrey S. Rosenthal All rights reserved: In memory of his late mother, Helen. S. Rosenthal. I spend my time digging through the papers, earnestly, and get hired as a part-time lecturer at a certain research institute. Dissatisfaction with the current nation, lack of fulfillment in private, disgust, exactly be surrounded by enemies. Precious experiences from childhood, things that cannot be seen, predictions of what will happen next, and chance illusions increase greatly with age. The consultation was the encounter with this book. Also, I consulted with a friend who teaches at a certain university hospital. The U.S. military initially set the former Kokura city in Fukuoka Prefecture as the primary target for dropping the atomic bomb, but changed it to the secondary target, Nagasaki, due to poor visibility, and the smoke screen may have contributed to the poor visibility. The current Kitakyushu city limits (Kokura City, Moji City, Yawata City, Wakamatsu City, Tobata City) were initially the Boeing B-29 Superfortress and the B-24 Liberator (now Lockheed Martin, part of NYSE:LMT). It was on June 16, 1944, that I was damaged by an air raid by 17 planes. This was the first full-scale American air raid on the Japanese mainland. At that time, Kokura City suffered many casualties, mainly in the army arsenal located in what is now Katsuyama Park. However, in the air raid on August 8, 1945, the cities of Yawata, Wakamatsu, and Tobata were severely damaged, but Kokura and Moji suffered no damage. However, Moji City was already in a devastated state after successive air raids on June 29th, July 2nd, July 18th, and July 21st of that year. Only Kokura City was not targeted for some reason. The military capital of Kokura began as the Saikaido Chindai, which was established in Kokura in June 1871 by the Ministry of War, which was the first unit of the Japanese Army after becoming a modern nation. In Kokura, the headquarters of the Saikaido Chindai (one of the two locations in Japan), Kokura 2nd Battalion was organized with one battalion of soldiers of the Kumamoto Domain, and Hakata 1st Battalion was formed in Hakata. The Hita 3rd Battalion is stationed in Hita. In August of the same year, after the abolition of feudal domains and establishment of prefectures, the headquarter was established in Kokura, but for the time being it was decided to be in Kumamoto, abolishing the Saikaido Chindai and setting up a Chinzei Chindai (one of the four nationwide). In 1872, the Ministry of War was abolished and separated into the Ministry of War and the Naval Station. In January 1873, the conscription system was promulgated and the existing four garrisons were abolished, and 6 garrisons were established nationwide, including Kumamoto and Hiroshima. The 14th Infantry Regiment was stationed in Kokura, which became the camp of the Kumamoto Chindai. When the Satsuma Rebellion began in February 1876, the 14th Infantry Regiment was also mobilized, and lieutenant commander Maresuke Nogi, who had become the second regimental commander, was also mobilized and lost the military flag in the Battle of Tabaruzaka. In June 1884, the headquarters of the 12th Infantry Brigade was established within Kokura Castle to command two regiments, the 14th Infantry Regiment and the 24th Infantry Regiment, which was scheduled to be established the following year. In May 1888, the Chindai was abolished and a new division was formed, Kumamoto became the 6th Division, and the 12th Brigade Headquarters became the Brigade Headquarters. In the Sino-Japanese War, which was declared in August 1894, the 12th brigade of Kokura was the core, and they sailed from Mojiko one after another, won the capture of the Higashikekanzan battery in Port Arthur and occupied Port Arthur, and returned in June 1895. In September 1931, with the outbreak of the Manchurian Incident, the 6th Field Artillery Regiment was dispatched to Dalian in December of the same year. Dispatched to Shanghai and returned in May of the same year following the conclusion of the ceasefire agreement. In April 1936, the 14th Infantry Regiment was dispatched to the Soviet border to patrol the border of Manchukuo and became a garrison in Manchuria. In 1937, as the situation changed to the China Incident, each unit stationed in Kokura was also dispatched to the front, and the replacement homeroom garrison formed many units and was dispatched to the front. In July 1940, the 66th Independent Infantry Regiment was newly established under the direct control of the Western Army was placed. In June 1943, the 66th Independent Infantry Regiment Headquarters was abolished, and in August of the same year, the Shimonoseki Fortress Headquarters was moved to protect the Kanmon area. It was decided to direct and supervise the heavy artillery regiments in Tsushima, Nagasaki, Hoyo, and Shimonoseki fortresses. In June of the same year, five companies of the 21st Guard Battalion moved from Kumamoto to the site where the 123rd Infantry Regiment of the North moved to Kumamoto to guard the Yawata Works. In November 1944, a machine gun training unit was established. In February 1945, about half a year before the end of the war, the 16th Area Army, a field army, and the Western Military District Headquarters, which was in charge of defense and military administration, were established as units in charge of Kyushu in preparation for the mainland battle. will be in charge of the 56th Army. Defense preparations began in April of the same year, with the Shimonoseki fortress garrison deployed in Moji, Kokura, and Tobata, and the 417th Infantry Regiment deployed in Wakamatsu and Yawata. The Shimonoseki Fortress Garrison seems to have been in full command at the former 12th Division Headquarters Building. The Catcher in the Rye follows Jerome David Salinger (1919-2010: Holden Caulfield, a 17-year-old boy who was expelled from high school for poor grades) until he returns to New York for three days. While recuperating in a hospital in a western town, Holden recounts the events of last Christmas. While the crude colloquial style mixed with slang wins enthusiastic support from young people, it is opposed by conservatives. A full-length novel by my favorite masterpiece that was criticized for being moral). Coincidence is something that comes unexpectedly between time and dreams. Once upon a time, destiny represented a destiny that was beyond human comprehension and should be accepted. In the 19th century, philosophy that broke away from rationalism It goes without saying that at the same time that statistics and probability theory emerged, chance and fate came to be deeply understood in new speculations about life and existence. Bioethics institutionalized in the 1980s and 1990s: The life sciences, which developed rapidly in the late 20th century, deserve a philosophy. Technologies such as in vitro fertilization, cloning, organ transplantation, and brain death, in particular, challenge our conventional view of life and death, and pose various questions to us, requiring us to make difficult decisions. Bioethics is a deplorable branch of philosophy that seeks social consensus on these issues. According to Forrest Gump (once-in-a-lifetime chance), does everyone really have their own destiny, or is everyone just drifting in the wind? But I think it's both. I think maybe both happen at the same time. How many people have been saved and encouraged by these words? With reference to Professor Shuzo Kuki (1935), The Problem of Contingency (Iwanami Shoten): This is not an instruction at all. Each person decides how to walk according to the surrounding situation, and the whole progresses according to that. Of course, small troubles will occur frequently, but they will be settled in the flow of the whole without anyone solving them. this is the crowd is not just a crowd, but has come to constitute a group. There is also the idea of this group that is common to the theories of self-organization, visceral order, and the shoelace hypothesis. There, each element affects each other, each supports each other, and the whole progresses. The world is a fabric being woven. In conclusion, not only does it not discuss what it means for nature to obey mathematics in the first place, it also does not raise the question. In the first half of "knot", "points" and "lines" are not defined in mathematics stomach. These are determined only through the axiom which relates them to each other - "two points determine a straight line''. In this way, mathematics constructs its own objects through its own activities, and the independence and autonomy of mathematics derive from this (the correctness of mathematics needs to be verified by observation and experimentation do not have). Thus, the world of mathematics can be viewed as a model of the real world, each supporting the other. Then, "calculation" in mathematics and the "error" that accompanies it are a true copy and mirror of the real world. Inevitability and contingency are extreme concepts resulting from simplification and idealization, and there is a world of probability based on these two extremes, which is based on causes. The distribution of this cause is nothing but a probability. Non-linear phenomena such as chaos and self-organization occur in the world of everyday probabilities. In a nonlinear system, the individual elements influence each other and support each other, so that the whole system progresses. The movement of each element is neither inevitable nor accidental. "Adler psychology" believes that all troubles are caused by interpersonal relationships. He rejects the feeling of wanting to be recognized by someone as it hinders a free way of life, and does not praise or scold the other person in order to deal with them on an equal footing is based on the idea that "I live with a purpose, I have the courage to be happy." The successors systematized the techniques of thought and treatment as individual psychology. Sigmund Freud (1856–1939) used to study with an Austrian psychologist, but he broke up with him and built his own "individual psychology." The theory is very different from Freudian theory, for example, it does not seek the cause of suffering as "trauma". No, Adler (1870-1937) denies even seeking a cause in the first place.
統計学者は宝くじを買わない. ナイチンゲール(1820-1910): クリミア戦争下の野戦病院で看護婦総責任者として献身的な活動に従事. 女史が多大な影響を受けた, ジョセフ・ジェームス・シルベスター(1814-1897: 現在の線形代数学(一分野)で学ぶ, シルベスター行列が著名), アドルフ・ケトレー(1796-1874: 1819年, 円錐曲線理論)をはじめ, 現代にも名前が残る. 哲学ほど偶然を嫌う. 偶然や運命を計算で飼い慣らそうと必死だった過去観. イオニア学派: 激しい嫉妬から燃え盛る炎へ
2021, Japanese translation rights exclusive, Hayakawa Shobo (Kandata Town, Chiyoda Ward, Tokyo): KNOCK ON WOOD (Luck, Chance, and the Meaning of Everything) by Jeffrey S. Rosenthal Copyright © 2018 by Jeffrey S. Rosenthal All rights reserved: In memory of his late mother, Helen. S. Rosenthal. I spend my time digging through the papers, earnestly, and get hired as a part-time lecturer at a certain research institute. Dissatisfaction with the current nation, lack of fulfillment in private, disgust, exactly be surrounded by enemies. Precious experiences from childhood, things that cannot be seen, predictions of what will happen next, and chance illusions increase greatly with age. The consultation was the encounter with this book. Also, I consulted with a friend who teaches at a certain university hospital. The U.S. military initially set the former Kokura city in Fukuoka Prefecture as the primary target for dropping the atomic bomb, but changed it to the secondary target, Nagasaki, due to poor visibility, and the smoke screen may have contributed to the poor visibility. The current Kitakyushu city limits (Kokura City, Moji City, Yawata City, Wakamatsu City, Tobata City) were initially the Boeing B-29 Superfortress and the B-24 Liberator (now Lockheed Martin, part of NYSE:LMT). It was on June 16, 1944, that I was damaged by an air raid by 17 planes. This was the first full-scale American air raid on the Japanese mainland. At that time, Kokura City suffered many casualties, mainly in the army arsenal located in what is now Katsuyama Park. However, in the air raid on August 8, 1945, the cities of Yawata, Wakamatsu, and Tobata were severely damaged, but Kokura and Moji suffered no damage. However, Moji City was already in a devastated state after successive air raids on June 29th, July 2nd, July 18th, and July 21st of that year. Only Kokura City was not targeted for some reason. The military capital of Kokura began as the Saikaido Chindai, which was established in Kokura in June 1871 by the Ministry of War, which was the first unit of the Japanese Army after becoming a modern nation. In Kokura, the headquarters of the Saikaido Chindai (one of the two locations in Japan), Kokura 2nd Battalion was organized with one battalion of soldiers of the Kumamoto Domain, and Hakata 1st Battalion was formed in Hakata. The Hita 3rd Battalion is stationed in Hita. In August of the same year, after the abolition of feudal domains and establishment of prefectures, the headquarter was established in Kokura, but for the time being it was decided to be in Kumamoto, abolishing the Saikaido Chindai and setting up a Chinzei Chindai (one of the four nationwide). In 1872, the Ministry of War was abolished and separated into the Ministry of War and the Naval Station. In January 1873, the conscription system was promulgated and the existing four garrisons were abolished, and 6 garrisons were established nationwide, including Kumamoto and Hiroshima. The 14th Infantry Regiment was stationed in Kokura, which became the camp of the Kumamoto Chindai. When the Satsuma Rebellion began in February 1876, the 14th Infantry Regiment was also mobilized, and lieutenant commander Maresuke Nogi, who had become the second regimental commander, was also mobilized and lost the military flag in the Battle of Tabaruzaka. In June 1884, the headquarters of the 12th Infantry Brigade was established within Kokura Castle to command two regiments, the 14th Infantry Regiment and the 24th Infantry Regiment, which was scheduled to be established the following year. In May 1888, the Chindai was abolished and a new division was formed, Kumamoto became the 6th Division, and the 12th Brigade Headquarters became the Brigade Headquarters. In the Sino-Japanese War, which was declared in August 1894, the 12th brigade of Kokura was the core, and they sailed from Mojiko one after another, won the capture of the Higashikekanzan battery in Port Arthur and occupied Port Arthur, and returned in June 1895. In September 1931, with the outbreak of the Manchurian Incident, the 6th Field Artillery Regiment was dispatched to Dalian in December of the same year. Dispatched to Shanghai and returned in May of the same year following the conclusion of the ceasefire agreement. In April 1936, the 14th Infantry Regiment was dispatched to the Soviet border to patrol the border of Manchukuo and became a garrison in Manchuria. In 1937, as the situation changed to the China Incident, each unit stationed in Kokura was also dispatched to the front, and the replacement homeroom garrison formed many units and was dispatched to the front. In July 1940, the 66th Independent Infantry Regiment was newly established under the direct control of the Western Army was placed. In June 1943, the 66th Independent Infantry Regiment Headquarters was abolished, and in August of the same year, the Shimonoseki Fortress Headquarters was moved to protect the Kanmon area. It was decided to direct and supervise the heavy artillery regiments in Tsushima, Nagasaki, Hoyo, and Shimonoseki fortresses. In June of the same year, five companies of the 21st Guard Battalion moved from Kumamoto to the site where the 123rd Infantry Regiment of the North moved to Kumamoto to guard the Yawata Works. In November 1944, a machine gun training unit was established. In February 1945, about half a year before the end of the war, the 16th Area Army, a field army, and the Western Military District Headquarters, which was in charge of defense and military administration, were established as units in charge of Kyushu in preparation for the mainland battle. will be in charge of the 56th Army. Defense preparations began in April of the same year, with the Shimonoseki fortress garrison deployed in Moji, Kokura, and Tobata, and the 417th Infantry Regiment deployed in Wakamatsu and Yawata. The Shimonoseki Fortress Garrison seems to have been in full command at the former 12th Division Headquarters Building. The Catcher in the Rye follows Jerome David Salinger (1919-2010: Holden Caulfield, a 17-year-old boy who was expelled from high school for poor grades) until he returns to New York for three days. While recuperating in a hospital in a western town, Holden recounts the events of last Christmas. While the crude colloquial style mixed with slang wins enthusiastic support from young people, it is opposed by conservatives. A full-length novel by my favorite masterpiece that was criticized for being moral). Coincidence is something that comes unexpectedly between time and dreams. Once upon a time, destiny represented a destiny that was beyond human comprehension and should be accepted. In the 19th century, philosophy that broke away from rationalism It goes without saying that at the same time that statistics and probability theory emerged, chance and fate came to be deeply understood in new speculations about life and existence. Bioethics institutionalized in the 1980s and 1990s: The life sciences, which developed rapidly in the late 20th century, deserve a philosophy. Technologies such as in vitro fertilization, cloning, organ transplantation, and brain death, in particular, challenge our conventional view of life and death, and pose various questions to us, requiring us to make difficult decisions. Bioethics is a deplorable branch of philosophy that seeks social consensus on these issues. According to Forrest Gump (once-in-a-lifetime chance), does everyone really have their own destiny, or is everyone just drifting in the wind? But I think it's both. I think maybe both happen at the same time. How many people have been saved and encouraged by these words? With reference to Professor Shuzo Kuki (1935), The Problem of Contingency (Iwanami Shoten): This is not an instruction at all. Each person decides how to walk according to the surrounding situation, and the whole progresses according to that. Of course, small troubles will occur frequently, but they will be settled in the flow of the whole without anyone solving them. this is the crowd is not just a crowd, but has come to constitute a group. There is also the idea of this group that is common to the theories of self-organization, visceral order, and the shoelace hypothesis. There, each element affects each other, each supports each other, and the whole progresses. The world is a fabric being woven. In conclusion, not only does it not discuss what it means for nature to obey mathematics in the first place, it also does not raise the question. In the first half of "knot", "points" and "lines" are not defined in mathematics stomach. These are determined only through the axiom which relates them to each other - "two points determine a straight line''. In this way, mathematics constructs its own objects through its own activities, and the independence and autonomy of mathematics derive from this (the correctness of mathematics needs to be verified by observation and experimentation do not have). Thus, the world of mathematics can be viewed as a model of the real world, each supporting the other. Then, "calculation" in mathematics and the "error" that accompanies it are a true copy and mirror of the real world. Inevitability and contingency are extreme concepts resulting from simplification and idealization, and there is a world of probability based on these two extremes, which is based on causes. The distribution of this cause is nothing but a probability. Non-linear phenomena such as chaos and self-organization occur in the world of everyday probabilities. In a nonlinear system, the individual elements influence each other and support each other, so that the whole system progresses. The movement of each element is neither inevitable nor accidental. "Adler psychology" believes that all troubles are caused by interpersonal relationships. He rejects the feeling of wanting to be recognized by someone as it hinders a free way of life, and does not praise or scold the other person in order to deal with them on an equal footing is based on the idea that "I live with a purpose, I have the courage to be happy." The successors systematized the techniques of thought and treatment as individual psychology. Sigmund Freud (1856–1939) used to study with an Austrian psychologist, but he broke up with him and built his own "individual psychology." The theory is very different from Freudian theory, for example, it does not seek the cause of suffering as "trauma". No, Adler (1870-1937) denies even seeking a cause in the first place.
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